38 ideas
| 23326 | In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M] |
| 23335 | In late antiquity nearly all philosophers were monotheists [Frede,M] |
| 16137 | Earlier views of Aristotle were dominated by 'Categories' [Frede,M] |
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 23249 | The early philosophers thought that reason has its own needs and desires [Frede,M] |
| 10911 | Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith] |
| 10906 | Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith] |
| 10907 | The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith] |
| 10909 | Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith] |
| 10912 | Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith] |
| 10908 | Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 16157 | Insurance on the original ship would hardly be paid out if the plank version was wrecked! [Frede,M] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 23334 | For Christians man has free will by creation in God's image (as in Genesis) [Frede,M] |
| 23337 | The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M] |
| 23333 | The idea of free will achieved universal acceptance because of Christianity [Frede,M] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 23336 | There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 23313 | The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |